‘This is not only the best collection of essays on the political economy of Southeast Asia, but also, as a singular achievement of the “Murdoch School”, one of the rarest of books that demonstrates how knowledge production travels across generations, institutions and time periods, thereby continually enriching itself. No course on Southeast Asia can afford to miss it as its core text.’ (Professor Amitav Acharya, American University, USA)

‘This book – the fourth in a path-breaking series – demonstrates why a critical political economy approach is more crucial than ever for understanding Southeast Asia’s transformation. Across a wide range of topics, the book explains how capitalist development and globalisation are reshaping the societies, economies and politics of a diverse group of countries, casting light on the deep sources of economic and social power in the region. This is a book that every student of Southeast Asia needs to read.’ (Professor Edward Aspinall, Australian National University, Australia)

‘This book does what a work on political economy should do: challenge existing paradigms in order to gain a deeper understanding of the processes of social transformation. This volume is distinctive in three ways. First, it eschews methodological nationalism and focuses on how the interaction of national, regional, and global forces are shaping and reshaping systems of governance, mass politics, economies, labor-capital relations, migration, and gender relations across the region. Second, it is a bold effort to show how the “Murdoch School,” which focuses on the dynamic synergy of internal class relations and global capitalism, provides a better explanatory framework for understanding social change in Southeast Asia than the rival “developmental state” and “historical institutionalist” approaches. Third, alongside established luminaries in the field, it showcases the younger generation of political economists doing pathbreaking work on different dimensions of the political economy of the region.’ (Walden Bello, State University of New York at Binghamton, USA, and Former Member of the Philippines’ House of Representatives)

‘This very timely fourth edition explores Southeast Asia’s political economy within the context of hyperglobalisation and China’s pronounced social-structural impacts on international politics, finance and economics over the past decade and a half. The volume successfully adopts a cross-cutting thematic approach, while also conveying the diversity and divergences among the Southeast Asian states and economies. This will be an important resource for scholars of International Relations and Comparative Politics, who need to take an interest in a dynamic and increasingly significant part of Asia.’ (Professor Evelyn Goh, Australian National University, Australia)

“This ambitious collection takes a consistent theoretical approach and applies it to a thematic, comparative analysis across Southeast Asia. The yield is impressive: the social, political and economic forces constituting the current conjuncture are not simply invoked, they are thoroughly identified and explained. By posing the deceptively simple questions of what is happening and why, the authors demonstrate the reciprocal relation between theory-building and empirical inquiry, providing a model of engaged scholarship with global resonance. Bravo!’ (Professor Tania Li, University of Toronto, Canada)

‘Counteracting the spaceless and flattened geography of much literature on uneven development, this book delivers a forensic examination of the unevenness of geographical development in Southeast Asia and the relations of force shaping capital, state, nature and civil society. This is the most compelling theoretical and empirical political economy book available on Southeast Asia.’ (Professor Adam David Morton, U

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A provocative case for the inherently political nature of language

In The Politics of Language, David Beaver and Jason Stanley present a radical new approach to the theory of meaning, offering an account of communication in which political and social identity, affect, and shared practices play as important a role as information. This new view of language, they argue, has dramatic consequences for free speech, democracy, and a range of other areas in which speech plays a central role.

Drawing on a wealth of disciplines, The Politics of Language argues that the function of speech―whether in dialogue, larger group interactions, or mass communication―is to attune people to something, be it a shared reality, emotion, or identity. Reconceptualizing the central ideas of pragmatics and semantics, Beaver and Stanley apply their account to a range of phenomena that defy standard frameworks in linguistics and philosophy of language―from dog whistles and covert persuasion to echo chambers and genocidal speech. The authors use their framework to show that speech is inevitably political because all communication is imbued with the resonances of particular ideologies and their normative perspectives on reality.

At a time when democracy is under attack, authoritarianism is on the rise, and diversity and equality are being demanded, The Politics of Language offers a powerful new vision of the language of politics, ideology, and protest.

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States are more vulnerable than people think. They can collapse in an instant—when consent is withdrawn.This is the thesis of this thrilling book. Murray Rothbard writes a classic introduction to one of the great political essays in the history of ideas.In times when dictators the world over are falling from pressure from their own people, this book, written nearly 500 years ago, is truly the prophetic tract of our times.Étienne de La Boétie was born in Sarlat, in the Périgord region of southwest France, in 1530, to an aristocratic family, and became a dear friend of Michel de Montaigne. But he ought to be remembered for this astonishingly important essay, one of the greatest in the history of political thought. It will shake the way you think of the state. His thesis and argument amount to the best answer to Machiavelli ever penned as well as one of the seminal essays in defense of liberty.La Boétie’s task is to investigate the nature of the state and its strange status as a tiny minority of the population that adheres to different rules from everyone else and claims the authority to rule everyone else, maintaining a monopoly on law. It strikes him as obviously implausible that such an institution has any staying power. It can be overthrown in an instant if people withdraw their consent.He then investigates the mystery as to why people do not withdraw, given what is obvious to him that everyone would be better off without the state. This sends him on a speculative journey to investigate the power of propaganda, fear, and ideology in causing people to acquiesce in their own subjection. Is it cowardice? Perhaps. Habit and tradition. Perhaps. Perhaps it is ideological illusion and intellectual confusion.La Boétie goes on to make a case as to why people ought to withdraw their consent immediately. He urges all people to rise up and cast off tyranny simply by refusing to concede that the state is in charge.The tyrant has “nothing more than the power that you confer upon him to destroy you. Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you?”Then these inspiring words: “Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.”In all these areas, the author has anticipated Jefferson and Arendt, Gandhi and Spooner, and those who overthrew Soviet tyranny. The essay has profound relevance for understanding history and all our times.As Rothbard writes in his spectacular introduction, “La Boetie’s Discourse has a vital importance for the modern reader—an importance that goes beyond the sheer pleasure of reading a great and seminal work on political philosophy, or, for the libertarian, of reading the first libertarian political philosopher in the Western world. For La Boétie speaks most sharply to the problem which all libertarians—indeed, all opponents of despotism—find particularly difficult: the problem of strategy. Facing the devastating and seemingly overwhelming power of the modern State, how can a free and very different world be brought about? How in the world can we get from here to there, from a world of tyranny to a world of freedom? Precisely because of his abstract and timeless methodology, La Boétie offers vital insights into this eternal problem.”

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